The very glory of God is a part of our inheritance as children of God.
God created humankind to give us the opportunity to become the very sons and daughters of God (2 Corinthians 6:17-18). If we are to become members of God’s own family, one of the attributes we will receive is the very glory of God.
Paul records that we are to “walk worthy of God who calls you into His own kingdom and glory” (1 Thessalonians 2:12). What does it mean to be called into God’s glory?
Paul further writes in 2 Thessalonians 2:14, “He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ.” Jesus Christ now has the very glory of God. He is the “brightness of His glory” (Hebrews 1:3). We are to obtain the same glory (2 Thessalonians 2:14) as sons or daughters of God.
Paul emphasizes this in Romans 8:16-18: “The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may also be glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (King James Version, emphasis added throughout).
The apostle John further explains in 1 John 3:1-2, “Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.”
If we are counted worthy to enter into the family of God, we will become the very children of God—children of God who will be just like God’s firstborn Son Jesus Christ—having the same glory He has now.
The gospel message is the good news of God’s grace.
Grace is an essential part of God’s character. Grace is closely related to God’s benevolence, love, and mercy. Grace can be variously defined as “God’s favour toward the unworthy” or “God’s benevolence on the undeserving.” In His grace, God is willing to forgive us and bless us abundantly, in spite of the fact that we don’t deserve to be treated so well or dealt with so generously.
To fully understand grace, we need to consider who we were without Christ and who we become with Christ. We were born in sin (Psalm 51:5), and we were guilty of breaking God’s holy laws (Romans 3:9–20, 23; 1 John 1:8–10). We were enemies of God (Romans 5:6, 10; 8:7; Colossians 1:21), deserving of death (Romans 6:23a). We were unrighteous (Romans 3:10) and without means of justifying ourselves (Romans 3:20). Spiritually, we were destitute, blind, unclean, and dead. Our souls were in peril of everlasting punishment.
But then came grace. God extended His favour to us. Grace is what saves us (Ephesians 2:8). Grace is the essence of the gospel (Acts 20:24). Grace gives us victory over sin (James 4:6). Grace gives us “eternal encouragement and good hope” (2 Thessalonians 2:16). Paul repeatedly identified grace as the basis of his calling as an apostle (Romans 15:15; 1 Corinthians 3:10; Ephesians 3:2, 7). Jesus Christ is the embodiment of grace, coupled with truth (John 1:14).
Grace does not stop once we are saved; God is gracious to us for the rest of our lives, working within and upon us. Grace is the ongoing, benevolent act of God working in us, without which we can do nothing (John 15:5). Grace is greater than our sin (Romans 5:20), more abundant than we expect (1 Timothy 1:14), and too wonderful for words (2 Corinthians 9:15).
It is more blessed to give than to receive.
Our God is a giving God. He is a God of abundance (John 10:10; James 1:5; Psalm 103:8; Isaiah 55:1-7; 2 Corinthians 9:8; Romans 5:20), and He loves to give. He sacrificed willingly on the cross and then invited us into fullness of life. As His children, we are called to imitate Him (Ephesians 5:1). Our generosity in giving is a demonstration of God’s character and a response to what He has done for us.
Christians are a light to the world (Matthew 5:14-16). As we become more and more who God has called us to be – more like Him – through the process of sanctification, we reflect God more and more. We become more loving, more gracious, and, yes, more giving. Because God is generous, we are also called to be generous. Generosity not only points others to God, it is an appropriate response to what God has done for us.
“To whom much has been given, much more will be expected.” This has become a common phrase in Western society. Its biblical roots are in Luke 12:48. Because we have been so freely loved, we now love others (John 13:34). Because we have been forgiven, we forgive others (Matthew 18:21-35). Our response to God’s abundance with us is to share that abundance with others. When we appropriately receive God’s generosity, it humbles us. We recognize that we are not worthy of His gift. Out of gratefulness, we become more gracious with others. We begin to learn the heart of God and want to be more like Him.
Generosity has positive effects in human relationships. When one person gives freely to another, the recipient often “passes forward” the gift. In the Christian life, the impetus is much greater. Jesus taught us that “it is more blessed to give than to receive” (Acts 20:35).